Sunday, 17 December 2017

Colourful post on the 'Revised Code of "Responsible Metal Detecting"....' Which Appeared Without Fanfare


You would not know it, but there has been an extensive revision of the 'Code of Practice for Responsible Metal Detecting in England and Wales' which now has a new title 'Code of Practice for Responsible Metal Detecting in England and Wales (2017)' and a new numeration of points. There are several things odd about that, especially when you compare this with what happened around the launch of the previously existing one (which I assume is now superseded) back in the middle of the last decade. Firstly the consultation of this new one was very low-key. Secondly the metal detecting organizations (NCMD and FID) are not listed among those endorsing it. Thirdly, the launch of this new Code has gone totally uncommented in the major metal detecting forums and discussion lists, which seethed with self-determination tub-thumping over the last one and the emergence of a bowdlerised rival code 'by detectorists, for detectorists' and the emergence of the UKDFD. Why is this and what does this new document change? I attempt here a textual analysis, comparing old and new versions and some of the changes might raise a few eyebrows, not just in the detecting world. Not least in that it seems to me that quite a few of the changes that are introduced have a direct relationship to some of the criticisms myself and Nigel Swift were aiming at the old one (first on Britarch and then on our blogs... so even if we've affected their reasoning by osmosis, that is gratifying)

So here is my analysis of the Code of Practice for Responsible Metal Detecting in England and Wales (2017) [available here: https://finds.org.uk/getinvolved/guides/codeofpractice]. The old one is still available (here for the moment, download it as PAS-supporters tend to scrub the Internet of old texts documenting how they subtly change their 'mission').

To explain the conventions below, text in b
lack is the wording of the existing text, red text has been added in the revision, and I have shown the text that has been deleted in green and with strikethrough. I will discuss each of the six sections separately to split it up into manageable chunks:

Code of Practice for Responsible Metal Detecting in England and Wales (2017)
If undertaken responsibly[,] metal-detecting can make an important contribution to archaeological knowledge. This document aims to provide guidance for metal-detectorists who wish to contribute to our understanding of the history of England and Wales. It combines both the requirements of finders under the law, as well as more general voluntary guidance on accepted best practice. 
This whole preamble was missing from the original, which began 'Being responsible means:'. Just for the sake of discussion, let us just ignore the fundamental quibble that I would have whether there is actually something that we can call 'responsible' Collection-Driven Exploitation of the Archaeological Record - I say that is an oxymoron from the beginning. Neither do I think that when you look at it more carefully, the 'contribution to archaeological knowledge' is as important as  supporters of relic-collecting pretend, and certainly does not compensate for the enormous destruction being done by Collection-Driven Exploitation of the Archaeological Record. This has nothing to do with not enough items being reported, but that is an added issue which needs to be taken into account in any discussion on this. Is it responsible to take part (no matter how thoughtfully) in a hobby which in its current form is so destructive? 

Again, I would ask whether what here is presented is in any way an 'acceptable' manner to treat the fragile and finite surface evidence of the past in England and Wales. The text Our Portable Past sets out in some detail a methodology for using metal detectors in the generation of (real) knowledge about the past, and I find it odd that the authors of that document are included below as among those endorsing the grabby-grubby artefact pocketing by collectors as something they'd class as 'acceptable'. In what way are the two compatible in real joined-up thinking?  As for the text of the document:
Being responsible means:
Before you go metal-detecting
1.   Not trespassing; before you start detecting obtain permission to search from the landowner, regardless of the status, or perceived status, of the land. Remember that all land (including parks, public open-spaces, beaches and foreshores) has an owner and an occupier (such as a tenant farmer) can only grant permission with both the landowner's and tenant's agreement. Any finds discovered will normally be the property of the landowner, so to avoid subsequent disputes it is advisable to get permission and agreement in writing first regarding the ownership of any finds subsequently discovered. (see www.cla.org.uk / www.nfuonline.com).
2.    Adhering to the laws  Obeying the law concerning protected sites (such as those defined as Scheduled Monuments, Sites of Special Scientific Interest or military crash sites, and those involving human remains: you can obtain details of these from the landowner/occupier, Finds Liaison Officer, Historic Environment Record or at www. magic.gov.uk)., and also those other sites on which metal-detecting might also be restricted (such as land under Countryside Stewardship or other agri-environment schemes). You can obtain details of these sites from several sources, including the landowner/occupier, your local Finds Liaison Officer or Historic Environment Record or at http://www.magic.gov.uk https://historicengland.org.uk/listing/the-list/http://cadw.gov.wales - which will help research and better understand the site. Take extra care when detecting near protected sites since it is not always clear where the boundaries of these lie on the ground.
3.  You are strongly recommended to join a metal detecting club or association that encourages co-operation and responsive exchanges with other responsible heritage groups. Details of metal detecting organisations can be found at www.ncmd.co.uk / www.fid. newbury.net.
3.    Familiarising yourself with and following current conservation advice on the handling, care and storage of archaeological objects (see www.finds.org.uk). the Portable Antiquities Scheme (including contact details for your local Finds Liaison Officer - see http://www.finds.org.uk / 0207 323 8611), and its guidance on the recording of archaeological finds discovered by the public; make it clear to the landowner that you wish to record finds with the Portable Antiquities Scheme. Ensure that you follow current conservation advice on the handling, care and storage of archaeological objects (see https://finds.org.uk/conservation/index).
4.   Obtaining public liability insurance (to protect yourself and others from accidental damage), such as that offered by the National Council for Metal-Detecting or the Federation of Independent Detectorists.
The most notable deletion here is the bit about joining a metal detecting club. It would be interesting to know why this is. Surely a club with rules and where members can help each other, discuss ethical issues in groups are the sort of places where 'responsible' behavior has more of a chance of being fostered than among scattered 'independent' detectorists doing what they want where they want with nobody knowing.  Also, club meetings are one of the places where FLOs meet detectorists, spread the message of (and answer questions on) best practice, and pick up finds for recording. The deletion of this point is only comprehensible if the authors of this text now think (after experience with them?) that it is irresponsible to be a member of a metal detecting club, which is an interesting development. 'Being responsible means.... [keeping away from clubs and club digs]?

'Military crash sites', that seems very redolent of the 'Newark Torc debacle' (see here too). Something the PAS no doubt would rather we forget.

Several cases of artefact hunters digging into graves come to mind, like for example that lead coffin four feet down at Atherstone  (with the archaeologists joining in with the ethically-dubious 'fun') or the Holborough grave under a mound on a known Early Medieval burial ground trashed by the "Medway History Finders" . 

What is this stuff about 'sources, including the landowner/occupier, your local Finds Liaison Officer or Historic Environment Record or ...   which will help research and better understand the site.'? In what way is the word 'research' used here, research as in 'citizen archaeologists' (ha ha) or reseach as used by collectors to identify potentially productive sites for selfishly hoiking out artefacts willy-nilly to fill their pockets for personal entertainment and profit. If the latter, I would question, and very strongly if this can in any way be considered by the bodies 'endorsing this code' as a 'responsible' use of archaeological databases.

There is nothing here about participation in commercial artefact hunting rallies, which is a huge omission, considering the extensive experience we have now had of them since the first code was written. Is it, for example 'responsible' ever to take part in one, or take part in one given certain circumstances? 
While you are metal-detecting
1. [5] Wherever possible Working on ground that has already been disturbed (such as ploughed land or that which has formerly been ploughed), and only within the depth of ploughing. If detecting takes place on undisturbed pasture, be careful to ensure that no damage is done to the archaeological value of the land, including earthworks. Avoid damaging stratified archaeological deposits (that is to say, finds that seem to be in the place where they were deposited in antiquity) and /6 minimise any ground disturbance through the use of suitable tools and by reinstating any excavated material ground and turf as neatly as possible. Endeavour not to damage stratified archaeological deposits.
2. Stopping any digging and making the landowner aware that you are seeking expert help if you discover something below the ploughsoil, or a concentration of finds or unusual material, or wreck remains. Your local Finds Liaison Officer may be able to help or will be able to advise on an appropriate person. Reporting the find does not change your rights of discovery, but will result in far more archaeological evidence being recovered.
3. [7] Recording findspots as accurately as possible for all archaeological finds (i.e. to at least a one hundred metre square, using an Ordnance Survey map or one ten metre square - an 8-Figure National Grid Reference), using a hand-held Global Positioning Systems (GPS) device whilst in the field or a 1:25000 scale map if this is not possible. Bag finds individually and record the National Grid Reference (NGR) on the bag, recording the National Grid Reference on the bag with a waterproof/ indelible marker. Archaeologists are interested in learning about all archaeological finds you discover, not just metallic items, because such finds contribute to knowledge. Findspot information should not be passed on to other parties without the agreement of the landowner/occupier (see also clause 9).
4 [8] Respecting the Country Code (leave gates and property as you find them and do not damage crops, frighten animals, or disturb ground nesting birds, and dispose properly of litter: see www.countrysideaccess.gov.uk). https://www.gov.uk/government/publications/the-countryside-code).
It always seemed a very wonky notion of 'responsible' to condition keeping off undisturbed sites under pasture by 'wherever possible', so I am glad to see that gone. It is IRresponsible digging any kind of holes in such a site (like the Crosby Garrett helmet site, or Lenborough earthwork site under pasture and many other places irresponsible oiks go to hoik finds to pocket). So equally, it is good to see them tightening up the equally rubbishy phrase: 'If detecting takes place on undisturbed pasture...', the message now is an unequivocal 'just keep off , exercise some self-restraint'. Good. The new explicit phrase  'Being responsible means....  Avoid damaging stratified archaeological deposits ' is welcome. Anyone damaging archaeological deposits under the ploughsoil (like those ruffians that dug up the 'somewhere-in-Gloucestershire-healing-doggie' hoard that FLO Kurt Adams refused to condemn) are hereby well-and-truly put in the league of Irresponsible Metal Detectorists. And quite rightly so.

The ''Being responsible means....  2. Stopping any digging ...' bit is moved - in the old Code it was inexplicably in the 'after you've been detecting' bit (which is telling, it means the authors of the first Code saw a distinction between 'detecting' and 'digging to add to a collection', nice to see them waking up a decade on). Again anyone who does not STOP digging and immediately initiate procedures to get it sorted out is IRresponsible (and in a treasure case should clearly thereby forfeit the reward). What is not covered is who should bear the responsibility of paying for the intervention necessitated by the artefact hunter searching an otherwise threatened site and themselves in pursuit of personal gain causing a situation where an intervention is necessary. Should this not be a 'polluter pays' situation? What is 'responsible', washing hands of responsibility for the consequences of one's own actions? 

There is however an extraordinary omission. As we know, the model is that through recording what finders find, the PAS is creating information to replace what is lost. If this is to go beyond the nineteenth century artefact-centred approach (suitable only for broad, Kossinnist-style, dot distribution maps of regional distribution) we need to be getting real information about context of discovery from the finders. The Code should say what best practice means is not just picking up what is to go into a collection and ignoring the other components of the artefact scatter it came from. What is 'collecting best practice' in terms of archaeological information generation? In order to understand the information about the artefacts from a site in a way that near-mitigates their removal, we need far more than 'I found that there'.  Selectively removing surface evidence from patterned assemblages not only removes potentially significant diagnostic artefactual evidence from those patterns without any understanding of those patterns, but utterly distorts that pattern. The information removed needs to be observed in context, correctly documented and preserved by record before we can talk of any 'best practice'. That aspect is totally missing from this document.
After you have been metal-detecting
1. [9] Reporting any finds all archaeological finds to the relevant landowner/occupier; and (with the agreement of the landowner/occupier) to the making it clear to the landowner that you wish to record archaeological finds to the Portable Antiquities Scheme, so the information can pass into the local Historic Environment Record. Both the Country Land and Business Association (www.cla.org.uk) and the National Farmers Union (www.nfuonline.com) support the reporting of finds with the Portable Antiquities Scheme. Details of your local Finds Liaison Officer can be found at www.finds. org.uk, e-mail info@finds.org.uk   https://finds.org.uk/contacts, e-mail info@finds.org.uk or phone 020 7323 8611.
2. [10] Abiding by the statutory provisions of the Treasure Act 1996, and the Treasure Act Code of Practice (www.finds.org.uk/treasure) and wreck law (www.mcga.gov.uk) (https://www.gov.uk/government/organisations/maritime-and-coastguard-agency) and export licensing (www.mla.gov.uk). If you wish to take artefacts and archaeological material older than 50 years old out of the UK, you will require an export licence (http://www.artscouncil.org.uk/). If you need advice your local Finds Liaison Officer will be able to help you.
3. [11] Seeking expert help if you discover something large below the ploughsoil, or a concentration of finds or unusual material, or wreck remains, and ensuring that the landowner/occupier’s permission is obtained to do so. Your local Finds Liaison Officer may be able to help or will be able to advise of an appropriate person. Reporting the find does not change your rights of discovery, but will result in far more archaeological evidence being discovered.

3. [12] Calling the Police (101), and notifying the landowner/occupier, if you find any traces of human remains or a likely burial; human remains can only be disturbed further with a Home Office licence (https://www.gov.uk/apply-for-an-exhumation-licence)
4. [13] Calling the Police or HM Coastguard, and notifying the landowner/occupier, if you find anything that may be a live explosive, device or other ordnance: do not use a metal-detector or mobile phone nearby as this might trigger an explosion.. Do not attempt to move or interfere with any such explosives.
5. Calling the Police if you notice any illegal activity whilst out metal-detecting, such as theft of farm equipment or illegal metal-detecting (nighthawking). Further details can be found by contacting Historic England/Cadw or the 'heritage crime' contact within your local police force.
This section is still awfully muddled and shows the same wozzy thinking that was in the first Code. First of all the intention to record archaeological finds to the Portable Antiquities needs establishing before 'detecting' them, and not after. Likewise, as the Nighthawking Report showed (recommendation 7), it is not enough merely to 'report' finds to the landowner, but get title individually signed over to the finder before they are taken away (and for instance placed in the hands of an employee of the PAS) .

In the case of British artefact hunters, the point about export licence requirements should unequivocally read: 'If you wish to send artefacts and archaeological material older than 50 years old out of the UK, you will require an export licence' as this is the mechanism by which archaeological evidence is most often turned into a commodity. 

As noted above, the original point about 'finding something large below the ploughsoil' has been moved up. The human remains has had 'a likely burial' added, an archaeologist would be useful here though, not just the police.  

There is nothing here about the artefact hunter writing anything up themselves. Yet the PAS data fields are not sufficient to record everything that could be said about the objects found in a field, their patterning and what happened to them. Likewise, there is nothing here about the form in which a 'responsible' artefact hunter uses or disposes of their collection. Does a 'responsible' artefact hunter sell finds for example? Who to, how, and accompanied by what documentation?

The final point in this section is highly interesting: 'Being responsible means... informing the authorities 'if you notice any illegal activity whilst out metal-detecting', that stands to reason, and is no more than what any responsible citizen should do, no matter where they are and what they are doing at the time. What is interesting is that artefact hunters are being explicitly called upon to 'snitch' on fellow artefact hunters. The significance of this is that one will very frequently hear 'you all know who is involved'  in illegal artefact hunting (like at Glemsford, known to Sukisal, or another local detectorist who knows some; Norman Smith knows some too). These people are now automatically declared by the New Code of Practice 'irresponsible' if they do not report their knowledge of these people and their activities to the police. And so they are. This is the automatic corollary of the 'we are not nighthawks, we hates them' defence. So let us see a massive reporting now of nighthawks known to the British artefact hunting community. 
Finding out more about archaeology and metal detecting
§    You can find out more about the archaeology of your own area from the Historic Environment Records maintained by local authority archaeology services (in England) and the Welsh archaeological trusts (see contact lists at www.english-heritage.org.uk/server/ show/nav.1549 and www.ggat.org.uk/fourwelshtrusts.htm). Also the Heritage Gateway - http://www.heritagegateway.org.uk (in England) and Archwilio - http://www.archwilio.org.uk (in Wales).
§   For further information about the recording and reporting or finds discovered by the public and the Treasure Act 1996 contact the Portable Antiquities Scheme (www.finds.org.uk / info@finds.org.uk / 0207 323 8611).
§    For further information about how you can become involved in archaeology contact the Council for British Archaeology (tel 01904 71417 / www.britarch.ac.uk) who (www.archaeologyuk.org / 01904 671417). They can also supply details of local archaeology societies.
§   You can find out about metal detecting via the National Council for Metal Detecting (www.ncmd.co.uk) or the Federation of Independent Detectorists (www.fid.org.uk).
Revised 23 October 2017
This is interesting, the original Code was written under the assumption that these people would be interested in 'finding out about archaeology'. Well, they are not, they are collectors and few collectors of costume barbie dolls will be contacting the local ethnographic society, and - apart from the non-judgmental FLO that legitimates their hobby - few artefact hunters are in any way interested in rubbing shoulders with archaeologists. So the Code's authors added a bit about 'Being responsible means... finding out more about metal detecting'. Bonkers. You can find out more about the archaeology of your own area by joining a library and borrowing a few books. 
This Code of practice is voluntary, but the following organisations have endorsed it has been endorsed by: National Council for Metal Detectorists, Museums, Libraries and Archives Council, Country Land and Business Association, Federation of Independent Detectorists, Royal Commission on Ancient and Historical Monuments Royal Commission on the Historical and Ancient Monuments of Wales, Council for British Archaeology, Amgueddfa Cymru - National Museum of Wales / PAS Cymru, Society of Museum Archaeologists, British Museum / Portable Antiquities Scheme, National Farmers Union, English Heritage Historic England, Association of Local Government Archaeological Officers, Chartered Institute for Archaeologists, Institute for Archaeology (University College London). 
This final section is interesting. Leaving aside that some of the organizations that consulted and then endorsed the original code have now changed names or disappeared (and one body who refused to endorse the original code now has), it is extremely interesting to note that this version of the Code appears without the endorsement of the NCMD and FID. That is highly significant.  I am disturbed to see that my alma mater the Institute for Archaeology University College London has stooped to endorsing Collection-Driven Exploitation of the Archaeological Record - I wonder whether that applies too to the areas of the Middle East where they do their research (and if not, how do they explain the illogicality of that?). Bonkers. Who else? 

Saturday, 16 December 2017

Reports of Demise of ISIL Have Been Greatly Exaggerated


Hashem Osseiran, 'Why Reports of ISIS’ Demise Have Been Greatly Exaggerated' Syria Deeply Dec. 15, 2017
The militants' last vestiges of territory are coming under severe strain by a wide array of rivals. It is only a matter of time before militants are driven to rugged hideouts in Homs and in the Euphrates Valley region. But as military battles subside across the country, a slow-grinding and methodical campaign should kick off to prevent an ISIS resurgence.  “To properly talk of a victory over the group, the conditions that gave rise to them must be eradicated. By that, I mean that people must improve their living conditions, be granted better access to political structures and to be able to exert their agency in whatever way they wish,” Mabon said. “To fully defeat ISIS, such conditions must be addressed, preventing grievances from emerging that force people to turn to groups such as ISIS as a means of survival,” he added. However, with military operations against militants still underway, there has yet to be any significant attempt to battle the ideological residues of the group or address the grievances that led to its emergence.
Also of course, preventing them regrouping involves cutting off as many of their potential sources of revenue, and - whether selfish collectors like it or not - that means making sure nobody can easily monetise illicit antiquities. That is obvious to all but empty-brain traders in trophies of the past.

Friday, 15 December 2017

Eshamun Sculptures Return to Lebanon


Antiquities and diplomacy, getting the special tablecloths out, the Office of the District Attorney of New York sent back to Lebanon and its citizens three looted artefacts that had turned up in New York. At the Repatriation Ceremony earlier this week, Majdi Ramadan, the Consul General of Lebanon in New York expressed his appreciation for the efforts of the Office 'to enforce the rule of law, to eliminate the illicit trafficking of antiquities', Angel M. Melendez, Special Agent-in-Charge of HSI New York, said:
“These three pieces have travelled through the underworld of art, being recovered here in New York. Now it is time that they are returned to Lebanon, their rightful home. The trafficking of cultural property and art is a lucrative criminal enterprise that transnational criminal organizations seek to partake of to make a profit; nonetheless, the cultural significance and worth of these returned treasures is beyond any monetary value.”

The three pieces that had travelled through that arty underworld to New York were all sculptures, and notably, all from the temple of Eshamun an ancient place of worship near Sidon in southwestern Lebanon excavated in the 1970s. They were probably part of the group of 600 items that had been stolen from a storeroom to which they had been evacuated on the outbreak of war. So far relatively few of this group have been recovered. The three concerned now are:

1) Marble bull’s head, circa 360 BC looted during the Civil War. This was recovered from the Metropolitan Museum of Art, where it was on loan for display by a private collector who acquired the statue after it was somehow sold to private collectors. Nobody was arrested. (Value to the market approximately $1.2 million). [For some reason, the photo shows that this was going back to Lebanon without the mount on which it was displayed - maybe the collector claimed it back to use again?]

2)  'The Calf Bearer': In October, a marble torso, circa the 6th century BC. was recovered from a private owner who acquired the artifact after it too was 'stolen during the Lebanese Civil War, and sold to private collectors'. Nobody is on record as having been arrested. The value of the object to the market was approximately $4.5 million.

3) 'Torso E1912: In November, a marble torso, circa the 4th century B.C.E., was recovered from a private owner who acquired it after the statue was 'stolen during the Lebanese Civil War and sold by an antiquities dealer before being shipped to New York.' Nobody is on record as having been arrested. The value of the object to the market was not stated.

Pictured (from l-r): Torso E1912; the Bull’s Head; and the Calf Bearer.

Note here totally missing are any of the names of the three collectors involved in buying artefacts with unverified licit origins. We know the name of the owner who lost his bull head (but seems to have kept the stand) but the October and November seizures seem to have gone relatively untrumpeted - why?

One may speculate whether or not the fact that these three items were found and seized so close together in time indicates that somebody implicated in their trafficking was induced to 'talk' about their clients. The Sidon head was the one seized first and interestingly, had been 'bought from a dealer in London in 1996 for more than $1 million and then sold it to another collector'. The dealer is unnamed. Can one speculate that this hypothetical London dealer had pressure put upon him or her somehow and revealed the name of a client in New York who'd bought 'the calf Bearer' and who maybe had just shipped a third piece (torso E1912) to New York where the DA could seize it? That is an interesting possibility, especially when one would consider how a New York DA would pressurize a hypothetical British dealer to do anything at all... also it raises the question what else such a hypothetical dealer might have shipped out to places where the Manhattan DA cannot touch him?

I rather think there was a message being sent out by the display and repatriation of these three objects together.  I think we might watch the doings of the reformed Scotland Yard Art and Antiquities Squad with some interest.

And a final thought for collectors: You may think you can 'trust' the 'reputable' dealer in the shiny shop who has a trophy antiquity that you covet but - he regrets - somebody has mislaid the paperwork for. But the moment American (let's say) investigators get him or her in their sights and make them 'an offer they cannot refuse'  (like not go to jail if you co-operate), they'll have no compunction about dredging their business records for the names and addresses of people that have bought dodgy items from them, no-questions-asked. No compunction.


Terminological Vaseline from the British Museum


“Metal-detecting can make an immense contribution to archaeological knowledge, if practised responsibly, and the vast majority of people are keen that their hobby has a positive impact.”
(Michael Lewis, head of portable antiquities and treasure at the British Museum, following the announcement that a record amount of ‘treasure’ was found in Britain’s fields and ditches by member of the public during the past year). The point about this is that the metal detector as a tool can make a contribution, but collection-driven exploitation of the archaeological record, as its name implies, can only be exploitive and erosive. Which is probably why Mike Lewis does not call a spade a spade.

Manhattan DA now has Antiquities Trafficking Unit


The Manhattan District Attorney's office is opening an Antiquities Trafficking Unit to bring increased focus on suspiciously unpapered artefacts in the trade passing through the region and prosecute criminal offenders. This is obviously a good step forward in fight against dodgy antiquities on US market. This has the potentiate of affecting dodgy dealers outside the jurisdiction;
Manhattan District Attorney Cyrus R. Vance, Jr., today announced the formation of the Manhattan District Attorney’s Office’s first-ever Antiquities Trafficking Unit [...] When a new matter is brought to the attention of the assistant district attorneys, analysts, and paralegal who staff the unit, a team is assigned to collect information about the origin of the item in question, potential criminality with respect to its possession, and the trafficking network, where applicable, associated with the movement of the artifact. From there on, members of the unit work closely with partners in law enforcement and foreign governments to gather the evidence needed to seize the item, prosecute criminal offenders, and return the artifact to the rightful owner. 
This unit will formalize the collaborative processes and partnerships that led to the previous successful recoveries proudly listed in the press release. It is time London got one, focussing specifically on the massive antiquities trade which passes through it, rather than one that treats the issue as just part of the wider 'art and antiques' market.

Thursday, 14 December 2017

Sophie Flynn (Essex FLO) is Invited to Tell me What's What...


☺️Here, Sophie, is a space for you. Send me your comments and I will publish them in full. [emoticon]

Yesterday, Ms Flynn posted on Twitter some fluff about the TV series 'Detectorists' suggesting that the 'star', McKenzie Crook should mention the PAS and how they are there to 'help',


Given that most of the objects they record now come from Collection Driven Exploitation of the finite and fragile archaeological record by artefact hunting metal detectorists, I tweeted her with a perfectly valid question:
19 godzin temu
W odpowiedzi do
"help" who do what Sophie?
Now, I'll give her her dues. Most FLOs would run a mile from such a question from me. They prefer patting tekkies on the head and posting their finds up on Twitter with cutesey texts (any day now we'll have the 'Twelve days of Christmas' finds going up - HOW many "gold rings"?). Anyway, she tried:
19 godzin temu
‘Help’ with the admistration of the Act, ‘help’ people discover more about their local history and heritage, ‘help’ responsible detectorisrs understand the opportunities they can bring to the study of archaeology... the list goes on Paul, but I shan’t bore you [smiley emoticon]
FLOs do not read this blog, so they do not know what position I occupy on precisely these issues. That would explain why an otherwise intelligent girl (I trust) gave such a dumbdown answer. So what is she trying to say...  and does not what she said raise more questions than she answered? I replied in several tweets:
23 minuty temu
Forgive me if I am wrong, but surely the PAS was set up 20 years ago not to deal with Treasure, which the Act establishes goes through other channels, but to deal with NON-Treasure material. Somehow that distinction seems to be lost - with Treasure now being reported twice
Meaning in the Treasure Reports (which is what the Treasure Act requires) and the PAS database, which is extralegal, not in the Act, duplicates effort and information and merely serves to bulk out 'finds reported' numbers. As for her second point...
38 minut temu
W odpowiedzi do
There's more to "local heritage and heritage" than a few loose coins pulled out of a field somewhere. We left the object-centric view of the past in about 1870 - PAS promotes a very atavistic 'view of the past', don't you think? Not a boring question - quite a fundamental one.
The third issue is indeed a pretty fundamental one, not only about the terminology, but the loopy ideas hiding behind it...
36 minut temu
W odpowiedzi do
What is "responsible", please, about any form of *Collection Driven Exploitation of the Archaeological Record*? Can looting in Syria, Egypt etc be made "responsible' by installing a PAS-clone in Damascus or Edfu? Or Central America? Fundamental question, have you an answer?
I think she must have, as she apparently has no qualms about working with these people (because she took the job). Will she be bold enough to share it with us?  Then those alleged opportunities which supposedly mitigate the huge damage done:
37 minut temu
W odpowiedzi do
What "opportunities" does Collection-Driven Exploitation of the basic body of evidence by rough and ready means (eg carrier bags and wallpaper scrapers in fading light at Lenborough) "bring to the study of" real archaeology? Most metal detected finds are NOT reported, as we all know
So, even the 'opportunities' she (apparently) sees have been offset by a far larger number of missed 'opportunities' and this has been going on for twenty years.  And to conclude, her parting comment
37 minut temu
W odpowiedzi do
" I shan’t bore you [emoticon]".
I assure you, you will not bore me if you give proper answers to my questions, its the superficial ones which we've all heard mindlessly chanted like a mantra so many times before that are the boring and intellectually bankrupt ones.

adding:
36 minut temu
W odpowiedzi do
I invite you to make use of my blog's comments section for a proper reply, no space on Tewitter:
Right, start holding your breath... now. No, don't. She's probably awaiting instructions from Bloomsbury.













Looted Artefacts Represent the Destruction of the Past


A rather pedestrian article which reproduces what has been said before and adds little new, but useful to keep the issue in the public eye: Lexi Churchill and Jiwon Choi, 'In looted artifacts, archaeologist sees destruction of past' global  journalist 14 December 2017.No doubt the antiquities trade lobby will again want to dismiss all this as (quote) 'loud-mouthed propagandists' and
'peddlers of heritage fake news, mostly academic grant-grabbers (with a smattering of pig-ignorant camp followers) having an axe to grind, or, working to private agendas, [...] street-corner rabble-rousers [...] with their fingers in the propaganda cookie jar.
but I think there is a case to answer, and instead of insults the antiquities market (all of it) should strive to clean up their act.
 
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